[26]
When this might have been well transacted thus—“The Sabine farm is
mine.” “No; it is mine:”—then a trial; they would not
have it so. “The farm,” says he, “which is in the territory
which is called Sabine:”—verbose enough—well, what next?
“That farm, I say, is mine according to the rights of Roman citizens.”
What then?—“and therefore I summon you according to law,
seizing you by the hand.”
The man of whom the field was demanded did not know how to answer one who was so talkatively
litigious. The same lawyer goes across, like a Latin flute-player,—says he,
“In the place from whence you summoned me having seized me by the hand, from thence
I recall you there.” In the meantime, as to the praetor, lest he should think
himself a fine fellow and a fortunate one, and himself say something of his own accord, a form
of words is composed for him also, absurd in other points, and especially in this:
“Each of them being alive and being present I say that that is the way.”
“Enter on the way.” That wise man was at hand who was to show them the
way. “Return on your path.” They returned with the same guide. These
things, I may well suppose, appeared ridiculous to full-grown men; that men when they have
stood rightly and in their proper place should be ordered to depart, in order that they might
immediately return again to the place they had left. Everything was tainted with the same
childish folly. “When I behold you in the power of the law.” And
this—“But do you say this who claim the right?” And while all
this was made a mystery of, they who had the key to the mystery were necessarily sought after
by men; but as soon as these things were revealed, and were bandied about and sifted in men's
hands, they were found to be thoroughly destitute of wisdom, but very full of fraud and folly.
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