[5]
For when the
philosophers describe the ideal sage who is to be
consummate in all knowledge and a very god incarnate, as they say, they would have him receive
instruction not merely in the knowledge of things
human and divine, but would also lead him through
a course of subjects, which in themselves are comparatively trivial, as for instance the elaborate
subtleties of formal logic: not that acquaintance
[p. 163]
with the so called “horn”1 or “crocodile”2 problems
can make a man wise, but because it is important that he should never trip even in the
smallest trifles.
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