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CHAP. 24. (21.)—THE DUNGHILL COCK.

Next after the peacock, the animal that acts as our watchman by night, and which Nature has produced for the purpose of arousing mortals to their labours, and dispelling their slumbers, shows itself most actuated by feelings of vanity. The cock knows how to distinguish the stars, and marks the different periods of the day, every three hours, by his note. These animals go to roost with the setting of the sun, and at the fourth watch of the camp recall man to his cares and toils. They do not allow the rising of the sun to creep upon us un- awares, but by their note proclaim the coming day, and they prelude their crowing by clapping their sides with their wings. They exercise a rigorous sway over the other birds of their kind, and, in every place where they are kept, hold the supreme command. This, however, is only obtained after repeated battles among themselves, as they are well aware that they have weapons on their legs, produced for that very purpose, as it were, and the contest often ends in the death of both the combatants at the same moment. If, on the other hand, one of them obtains the mastery, he instantly by his note proclaims himself the conqueror, and testifies by his crowing that he has been victorious; While his conquered opponent silently slinks away, and, though with a very bad grace, submits to servitude. And with equal pride does the throng of the poultry yard strut along, with head uplifted and crest erect. These, too, are the only ones among the winged race that repeatedly look up to the heavens, with the tail, which in its drooping shape resembles that of a sickle, raised aloft: and so it is that these birds inspire terror even in the lion,1 the most courageous of all animals.

Some of these birds, too, are reared for nothing but warfare and perpetual combats, and have even shed a lustre thereby on their native places, Rhodes and Tanagra. The next rank is considered to belong to those of Melos2 and Chalcis. Hence, it is not without very good reason that the consular purple of Rome pays these birds such singular honours. It is from the feeding of these creatures that the omens3 by fowls are derived; it is these that regulate4 day by day the movements of our magistrates, and open or shut to them their own houses, as the case may be; it is these that give an impulse to the fasces of the Roman magistracy, or withhold them; it is these that command battles or forbid them, and furnish auspices for victories to be gained in every part of the world. It is these that hold supreme rule over those who are themselves the rulers of the earth, and whose entrails and fibres are as pleasing to the gods as the first spoils of victory. Their note, when heard at an unusual hour or in the evening, has also its peculiar presages; for, on one occasion, by crowing the whole night through for several nights, they presaged to the Boeotians that famous victory5 which they gained over the Lacedæmonians; such, in fact, being the interpretation that was put upon it by way of prognostic, as this bird, when conquered, is never known to crow.

1 See B. viii. c. 19.

2 Possibly Media; Varro says, " Medicos."

3 "Tripudia solistima." An omen derived from the feeding of the fowls, when they devoured their food with such avidity, that it fell from their mouths and rebounded from the ground.

4 By the auspices which they afforded.

5 Mentioned by Cicero, De Divin. B. i.

The Natural History. Pliny the Elder. John Bostock, M.D., F.R.S. H.T. Riley, Esq., B.A. London. Taylor and Francis, Red Lion Court, Fleet Street. 1855.

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