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[33]
Levationem autem aegritudinis in duabus
rebus ponit, avocatione a cogitanda molestia et revocatione1 ad contemplandas voluptates. parere2 enim
censet animum rationi posse et, quo illa ducat, sequi.
vetat igitur ratio intueri molestias, abstrahit ab acerbis
[p. 335]
cogitationibus, hebetem3 aciem ad miserias contemplandas facit;4 a quibus cum cecinit5 receptui, inpellit6 rursum et incitat ad conspiciendas totaque
mente contrectandas7 varias voluptates,8 quibus ille et
praeteritarum memoria et spe consequentium sapientis vitam refertam putat.9 Haec nostro more nos diximus, Epicurii10 dicunt suo; sed quae11 dicant, videamus,
quo modo, neglegamus.
1 revocationem GKV1
2 pareri GR1 (corr.1) V1 (corr.2）
3 habetem V1
4 facit add. Vc (ante aciem We. ft. rectius cf. docere 220,13 sed cf. off. 1, 12 extr. al.) om. cett.
5 cecidit X corr. 2
6 receptuimpellit VHKc (receptaimp. K1)G2 (receptum pellit1） receptū impellit R
7 contractandas K (ex -tes1) H
8 vetat... 335, 4 voluptates H
9 refert amputat G1R1V1
10 epicurei RcK2
11 quae ex qui V2
Tusculanae Disputationes. M. Tullius Cicero. M. Pohlenz. Leipzig. Teubner. 1918.
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