[83]
And if Publius Sestius had then yielded up, in the
temple of Castor, that life which he hardly retained, I have no doubt that
if only the senate had continued to exist and if the majesty of the Roman
people had ever recovered, a statue would at some future time have been
erected to him in the forum, as to a man who had been slain in the cause of
the republic.
Nor, indeed, would any one of those men to whom you see that statues after
their death have been erected by our ancestors in that place in the rostra, deserve to be thought more of than Publius
Sestius, either as respects the cruelty of their death, or their attachment
to the republic: if, when he had undertaken the cause of a citizen oppressed
by undeserved misfortune,—the cause of a friend,—the
cause of a man who had done great services to the republic,—the
cause of the senate, the cause of Italy, the cause of the republic; and when, in obedience to
the requirements of religion and to the auspices, he had given notice to the magistrates of what
omens he had observed, he had been slain by those impious pests of their
country in the light of day, openly, within the sight of gods and men, in a
most holy temple, in a most holy cause, and while invested with a most holy
magistracy. Will any one, then, say that the life of that man ought to be
stripped of its proper dignity and honour, when you would have thought his
death entitled to the honour of an everlasting monument?
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