[92]
And there is no point in which there is so
much difference between this manner of life, polished by civilization and
that savage one, as in the fact of law being the ruling principle of the
one, and violence of the other. If we do not choose to be guided by one we
must adopt the other. Do we wish violence to be put an end to? Law must
inevitably prevail; that is to say, courts of justice must, for in them all
law and justice are comprehended. Do we disapprove of courts of justice, or
are they destroyed or suspended? In a moment violence must be supreme.
Everybody sees this. Milo saw it
and acted in such a manner as to try the power of law and to banish
violence. He wished to avail himself of the one, in order that courage and
virtue might defeat audacity; he had recourse to the other from compulsion,
in order to prevent virtue and courage from being defeated by audacity. And
the principle of conduct of Publius Sestius was the same if not in
prosecuting Clodius, (for, it does not follow that exactly the same details
of conduct are to be pursued by every one,) still at all events in the
necessity of defending his safety, and in preparing a defence against force
and personal violence.
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