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[299]
When the king had settled the high priesthood after this manner,
he returned the kindness which the inhabitants of Jerusalem had showed
him; for he released them from the tax upon houses, every one of which
paid it before, thinking it a good thing to requite the tender affection
of those that loved him. He also made Silas the general of his forces,
as a man who had partaken with him in many of his troubles. But after a
very little while the young men of Doris, preferring a rash attempt before
piety, and being naturally bold and insolent, carried a statue of Caesar
into a synagogue of the Jews, and erected it there. This procedure of theirs
greatly provoked Agrippa; for it plainly tended to the dissolution of the
laws of his country. So he came without delay to Publius Petronius, who
was then president of Syria, and accused the people of Doris. Nor did he
less resent what was done than did Agrippa; for he judged it a piece of
impiety to transgress the laws that regulate the actions of men. So he
wrote the following letter to the people of Doris in an angry strain: "Publius
Petronius, the president under Tiberius Claudius Caesar Augustus Germanicus,
to the magistrates of Doris, ordains as follows: Since some of you have
had the boldness, or madness rather, after the edict of Claudius Caesar
Augustus Germanicus was published, for permitting the Jews to observe the
laws of their country, not to obey the same, but have acted in entire opposition
thereto, as forbidding the Jews to assemble together in the synagogue,
by removing Caesar's statue, and setting it up therein, and thereby have
offended not only the Jews, but the emperor himself, whose statue is more
commodiously placed in his own temple than in a foreign one, where is the
place of assembling together; while it is but a part of natural justice,
that every one should have the power over the place belonging peculiarly
to themselves, according to the determination of Caesar, - to say nothing
of my own determination, which it would be ridiculous to mention after
the emperor's edict, which gives the Jews leave to make use of their own
customs, as also gives order that they enjoy equally the rights of citizens
with the Greeks themselves, - I therefore ordain that Proculus Vitellius,
the centurion, bring those men to me, who, contrary to Augustus's edict,
have been so insolent as to do this thing, at which those very men, who
appear to be of principal reputation among them, have an indignation also,
and allege for themselves, 'that it was not done with their consent, but
by the violence of the multitude, that they may give an account of what
hath been done. I also exhort the principal magistrates among them, unless
they have a mind to have this action esteemed to be done with their consent,
to inform the centurion of those that were guilty of it, and take care
that no handle be hence taken for raising a sedition or quarrel among them;
which those seem to me to treat after who encourage such doings; while
both I myself, and king Agrippa, for whom I have the highest honor, have
nothing more under our care, than that the nation of the Jews may have
no occasion given them of getting together, under the pretense of avenging
themselves, and become tumultuous. And that it may be more publicly known
what Augustus hath resolved about this whole matter, I have subjoined those
edicts which he hath lately caused to be published at Alexandria, and which,
although they may be well known to all, yet did king Agrippa, for whom
I have the highest honor, read them at that time before my tribunal, and
pleaded that the Jews ought not to be deprived of those rights which Augustus
hath granted them. I therefore charge you, that you do not, for the time
to come, seek for any occasion of sedition or disturbance, but that every
one be allowed to follow their own religious customs."
Flavius Josephus. The Works of Flavius Josephus. Translated by. William Whiston, A.M. Auburn and Buffalo. John E. Beardsley. 1895.
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- LSJ, ἀμέλλ-ητος
- LSJ, ἐπί-κρι^μα
- LSJ, καταλέγω
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