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[125]
We also know that Marcus Agrippa was of the like disposition towards
the Jews: for when the people of Ionia were very angry at them, and besought
Agrippa that they, and they only, might have those privileges of citizens
which Antiochus, the grandson of Seleucus, (who by the Greeks was called
The God,) had bestowed on them, and desired that, if the Jews were
to be joint-partakers with them, they might be obliged to worship the gods
they themselves worshipped: but when these matters were brought to the
trial, the Jews prevailed, and obtained leave to make use of their own
customs, and this under the patronage of Nicolaus of Damascus; for Agrippa
gave sentence that he could not innovate. And if any one hath a mind to
know this matter accurately, let him peruse the hundred and twenty-third
and hundred and twenty-fourth books of the history of this Nicolaus. Now
as to this determination of Agrippa, it is not so much to be admired, for
at that time our nation had not made war against the Romans. :But one may
well be astonished at the generosity of Vespasian and Titus, that after
so great wars and contests which they had from us, they should use such
moderation. But I will now return to that part of my history whence I made
the present digression.
Flavius Josephus. The Works of Flavius Josephus. Translated by. William Whiston, A.M. Auburn and Buffalo. John E. Beardsley. 1895.
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- LSJ, μετριο-πα^θέω
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