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1 Take here part of Reland's note on this disputed passage: "In Josephus's copies these Hebrew words, 'days of Purim,' or ' lots,' as in the Greek copies of Esther, ch. 9:26, 28-32, is read 'days of Phurim,' or 'days of protection,' but ought to be read' days of Parira,' as in the Hebrew; than which creation," says he, "nothing is more certain." And had we any assurance that Josephus's copy mentioned the "casting of lots," as our other copies do, Esther 3:7, I should fully agree with Reland; but, as it now stands, it seems to me by no means certain. As to this whole Book of Esther in the present Hebrew copy, it is so very imperfect, in a case where the providence of God was so very remarkable, and the Septuagint and Josephus have so much of religion, that it has not so much as the name of God once in it; and it is hard to say who made that epitome which the Masorites have given us for the genuine book itself; no religious Jews could well be the authors of it, whose education obliged them to have a constant regard to God, and whatsoever related to his worship; nor do we know that there ever was so imperfect a copy of it in the world till after the days of Barchochab, in the second century.
2 HOW JOHN SLEW HIS BROTHER JESUS IN THE TEMPLE; AND HOW BAGOSES OFFERED MANY INJURIES TO THE JEWS; AND WHAT SANBALLAT DID.
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