[10]
ἔστι δὲ πάντα
τὰ τοιαῦτα περὶ τοῦ ἄδικον εἶναι καὶ φαῦλον ἢ μὴ ἄδικον ἡ ἀμφισβήτησις: ἐν γὰρ τῇ προαιρέσει ἡ μοχθηρία καὶ τὸ ἀδικεῖν, τὰ δὲ τοιαῦτα τῶν ὀνομάτων προσσημαίνει τὴν προαίρεσιν, οἷον ὕβρις καὶ κλοπή: οὐ γὰρ εἰ ἐπάταξεν πάντως ὕβρισεν, ἀλλ᾽ εἰ ἕνεκά του, οἷον τοῦ ἀτιμάσαι ἐκεῖνον ἢ
αὐτὸς ἡσθῆναι. οὐδὲ πάντως, εἰ λάθρᾳ ἔλαβεν, ἔκλεψεν, ἀλλ᾽ εἰ ἐπὶ βλάβῃ τούτου ἀφ᾽ οὗ ἔλαβε καὶ σφετερισμῷ ἑαυτοῦ. ὁμοίως δὲ καὶ περὶ τῶν ἄλλων ἔχει ὥσπερ καὶ περὶ τούτων.
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Ars Rhetorica. Aristotle. W. D. Ross. Oxford. Clarendon Press. 1959.
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- A Dictionary of Greek and Roman Antiquities (1890), HYBRIS
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