[
1043b]
[1]
because the essence belongs to the form and the
actualization.Soul
and essence of soul are the same, but man and essence of man are not,
unless the soul is also to be called man; and although this is so in
one sense, it is not so in another.
It
appears, then, upon inquiry into the matter,
1 that a syllable is not derived from the phonetic
elements plus combination, nor is a house bricks plus combination. And
this is true; for the combination or mixture is not derived from the
things of which it is a combination or mixture,nor, similarly, is any other of the
"differences." E.g., if the threshold is defined by its position, the
position is not derived from the threshold, but rather vice versa.
Nor, indeed, is man "animal"
plus "two-footed"; there
must be something which exists besides these, if they are matter; but
it is neither an element nor derived from an element, but the
substance; and those who offer the definition given above are omitting
this and describing the matter.If, then, this something else is the cause of
a man's being, and this is his substance, they will not be stating his
actual substance.
Now the substance must
be either eternal or perishable without ever being in process of
perishing, and generated without ever being in process of generation.
It has been clearly demonstrated elsewhere
2 that no one generates or creates the form; it
is the individual thing that is created, and the compound that is
generated.But
whether the substances of perishable things are separable or not is
not yet at all clear
3; only
it is clear that this is impossible in some cases,
[20]
i.e. in the case of all things which
cannot exist apart from the particular instances; e.g. house or
implement.
4 Probably, then,
neither these things themselves, nor anything else which is not
naturally composed, are substances; for their nature is the only
substance which one can assume in the case of perishable
things.Hence the
difficulty which perplexed the followers of Antisthenes
5 and others similarly unlearned has a
certain application; I mean the difficulty that it is impossible to
define
what a thing is (for the definition, they say, is
a lengthy formula), but it
is possible actually to teach
others what a thing
is like; e.g., we cannot say
what silver is, but we can say that it is like
tin.Hence there can
be definition and formula of one kind of substance, i.e. the
composite, whether it is sensible or intelligible; but not of its
primary constituents, since the defining formula denotes something
predicated of something, and this must be partly of the nature of
matter and partly of the nature of form.
It is also obvious
that, if numbers are in any sense substances, they are such in this
sense, and not, as some
6 describe them, aggregates
of units. For (a) the definition is a kind of number, since it is
divisible, and divisible into indivisible parts (for formulae are not
infinite); and number is of this nature.And (b) just as when any element which
composes the number is subtracted or added, it is no longer the same
number but a different one, however small the subtraction or addition
is;