[1018a]
[1]
but
accidental predications are not so, but are made of individuals and
with a single application. "
Socrates" and "cultured
Socrates" seem to be the same; but "
Socrates" is not a class-name, and
hence we do not say "every
Socrates" as we say "every man."Some things are said to be "the same" in this
sense, but (b) others in an essential sense, in the same number of
senses as "the one" is essentially one; for things whose matter is
formally or numerically one, and things whose substance is one, are
said to be the same. Thus "sameness" is clearly a kind of unity in the
being, either of two or more things, or of one thing treated as more
than one; as, e.g., when a thing is consistent with itself; for it is
then treated as two.Things are called "other" of which
either the forms or the matter or the definition of essence is more
than one; and in general "other" is used in the opposite senses to
"same."Things are called
"different" which, while being in a sense the same, are "other" not
only numerically, but formally or generically or analogically; also
things whose genus is not the same; and contraries; and all things
which contain "otherness" in their essence.Things
are called "like" which have the same attributes in all respects; or
more of those attributes the same than different; or whose quality is
one. Also that which has a majority or the more important of those
attributes of something else in respect of which change is possible
(i.e. the contraries) is like that thing. And "unlike" is used in the
opposite senses to "like."
[20]
The term "opposite" is applied to (a)
contradiction; (b) contraries; (c) relative terms; (d) privation; (e)
state; (f) extremes; e.g. in the process of generation and
destruction. And (g) all things which cannot be present at the same
time in that which admits of them both are called opposites; either
themselves or their constituents. "Grey" and "white" do not apply at
the same time to the same thing, and hence their constituents are
opposite."Contrary" means: (a) attributes,
generically different, which cannot apply at the same time to the same
thing. (b) The most different attributes in the same genus; or (c) in
the same subject; or (d) falling under the same faculty. (e) Things
whose difference is greatest absolutely, or in genus, or in
species.Other
things are called "contrary" either because they possess attributes of
this kind, or because they are receptive of them, or because they are
productive of or liable to them, or actually produce or incur them, or
are rejections or acquisitions or possessions or privations of such
attributes.And
since "one" and "being" have various meanings, all other terms which
are used in relation to "one" and "being" must vary in meaning with
them; and so "same," "other" and "contrary" must so vary, and so must
have a separate meaning in accordance with each category.Things are called "other in species" (a)
which belong to the same genus and are not subordinate one to the
other;
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