[1054a]
[1]
Similarly in the case of sounds,
existing things would be a number of letters, and unity would be a
vowel;and if
existing things were right-lined figures, they would be a number of
figures, and unity would be a triangle. And the same principle holds
for all other genera. Therefore if in the categories of passivity and
quality and quantity and motion there is in every category a number
and a unity, and if the number is of particular things and the unity
is a particular unity, and its substance is not unity, then the same
must be true in the case of substances, because the same is true in
all cases. It is obvious, then, that in every genus one
is a definite entity, and that in no case is its nature merely unity;
but as in the sphere of colors the One-itself which we have to seek is
one color, so too in the sphere of substance the One-itself is one
substance.And that
in a sense unity means the same as being is clear (a) from the fact
that it has a meaning corresponding to each of the categories, and is
contained in none of them—e.g., it is contained neither in
substance nor in quality, but is related to them exactly as being is;
(b) from the fact that in "one man" nothing more is predicated than in
"man"1(just as Being too
does not exist apart from some thing or quality or quantity); and (c)
because "to be one" is "to be a particular thing."
[20]
"One" and "Many"
are opposed in several ways. Unity and Plurality are opposed as being
indivisible and divisible; for that which is divided or divisible is
called a plurality, and that which is indivisible or undivided is
called one. Then since opposition is of four kinds, and one of the
present pairs of opposites is used in a privative sense, they must be
contraries, and neither contradictories nor relative terms.Unity is described and
explained by its contrary—the indivisible by the
divisible—because plurality, i.e. the divisible, is more
easily perceptible than the indivisible; and so in formula plurality
is prior to the indivisible, on account of our powers of
perception.To Unity belong (as we
showed by tabulation in our distinction of the contraries2) Identity, Similarity and Equality;
and to Plurality belong Otherness, Dissimilarity and
Inequality. "Identity"3 has several meanings.
(a) Sometimes we speak of it in respect of number. (b) We call a thing
the same if it is one both in formula and in number, e.g., you are one
with yourself both in form and in matter;
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