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αἱ ἰατρεῖαι, διὸ καὶ διώκονται, διὰ τὸ παρὰ τὸ ἐναντίον φαίνεσθαι. καὶ οὐ σπουδαῖον δὴ δοκεῖ ἡ ἡδονὴ διὰ δύο ταῦτα, ὥσπερ εἴρηται, ὅτι αἳ μὲν φαύλης φύσεώς εἰσι πράξεις (ἢ ἐκ γενετῆς, ὥσπερ θηρίου, ἢ δι᾽ ἔθος, οἷον αἱ τῶν φαύλων ἀνθρώπων), αἳ δ᾽ ἰατρεῖαι ὅτι ἐνδεοῦς, καὶ ἔχειν βέλτιον ἢ γίνεσθαι:
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