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εἶναι πάσας τὰς ἀρετάς, ἡμάρτανεν, ὅτι δ᾽ οὐκ ἄνευ φρονήσεως, καλῶς ἔλεγεν. σημεῖον δέ: καὶ γὰρ νῦν πάντες, ὅταν ὁρίζωνται τὴν ἀρετήν, προστιθέασι, τὴν ἕξιν εἰπόντες καὶ πρὸς ἅ ἐστι, τὴν κατὰ τὸν ὀρθὸν λόγον: ὀρθὸς δ᾽ ὁ κατὰ τὴν φρόνησιν. ἐοίκασι δὴ μαντεύεσθαί πως ἅπαντες
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