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τις ἐστὶ καὶ οὐ τέχνη. δυοῖν δ᾽ ὄντοιν μεροῖν τῆς ψυχῆς τῶν λόγον ἐχόντων, θατέρου ἂν εἴη ἀρετή, τοῦ δοξαστικοῦ: ἥ τε γὰρ δόξα περὶ τὸ ἐνδεχόμενον ἄλλως ἔχειν καὶ ἡ φρόνησις. ἀλλὰ μὴν οὐδ᾽ ἕξις μετὰ λόγου μόνον: σημεῖον δ᾽ ὅτι λήθη μὲν τῆς τοιαύτης ἕξεως ἔστι, φρονήσεως δ᾽
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