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ἑκούσια μὲν λέγομεν, κατὰ προαίρεσιν δ᾽ οὔ. οἱ δὲ λέγοντες αὐτὴν ἐπιθυμίαν ἢ θυμὸν ἢ βούλησιν ἤ τινα δόξαν οὐκ ἐοίκασιν ὀρθῶς λέγειν. οὐ γὰρ κοινὸν ἡ προαίρεσις καὶ τῶν ἀλόγων, ἐπιθυμία δὲ καὶ θυμός. καὶ ὁ ἀκρατὴς ἐπιθυμῶν μὲν πράττει, προαιρούμενος δ᾽ οὔ: ὁ ἐγκρατὴς δ᾽ ἀνάπαλιν
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