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[2]
as also do the situations inspiring confidence.1
1 In using τὰ θαρραλέα as the opposite of τὰ φοβερά Aristotle follows Plato, Plat. Rep. 450e, Plat. Prot. 359c, Plat. Lach. 195b, etc.: but he is original in distinguishing confidence as regards the former from fearlessness as regards the latter, and so considering excessive fearlessness in grave dangers as a different vice from excessive confidence in dangers not really formidable.
Aristotle in 23 Volumes, Vol. 19, translated by H. Rackham. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1934.
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