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[3]
On the other hand, the possession of a cowardly character would seem to be more voluntary
than particular manifestations of cowardice: for cowardliness in itself is not painful,
but particular accesses of cowardice are so painful as to make a man beside himself, and
cause him to throw away his arms or otherwise behave in an unseemly manner; so that
cowardly actions actually seem to be done under compulsion.
Aristotle in 23 Volumes, Vol. 19, translated by H. Rackham. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1934.
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