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we sometimes praise a man for being ambitious,
sometimes for being unambitious.
[9]
Why we do so shall be
discussed later; for the present let us classify the remaining virtues and vices on the
lines which we have laid down.
[10]
In respect of anger also we have excess, deficiency, and the observance of the mean.
These states are virtually without names, but as we call a person of the middle character
gentle, let us name the observance of the mean Gentleness, while of the extremes, he that
exceeds may be styled irascible and his vice Irascibility, and he that is deficient,
spiritless, and the deficiency Spiritlessness.
[11]
There are also three other modes of observing a mean which bear some resemblance to each
other, and yet are different; all have to do with intercourse in conversation and action,
but they differ in that one is concerned with truthfulness of speech and behavior, and the
other with pleasantness, in its two divisions of pleasantness in social amusement and
pleasantness in the general affairs of life. We must then discuss these qualities also, in
order the better to discern that in all things the observance of the mean is to be
praised, while the extremes are neither right nor praiseworthy, but reprehensible. Most of
these qualities also are unnamed, but in these as in the other cases we must attempt to
coin names for them ourselves, for the sake of clearness and so that our meaning may be
easily followed.
[12]
In respect of truth then,