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[3]
Again, （c） why should not pleasure be like health, which is definite
although it admits of degrees? For health is not constituted by the same proportion of
elements in all persons; nor yet by one particular proportion in the same person always,
but when it is in process of dissolution it still lasts for a certain time, and therefore
it varies in degree. It is possible therefore that the same may be the case with pleasure.
Aristotle in 23 Volumes, Vol. 19, translated by H. Rackham. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1934.
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