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[9]
ὥστε τὰς μὲν τοιαύτας ἀπολογίας
καὶ μαντείας ἄφες: ἐκεῖνο δὲ ὃ εἴρηκας ἐν ἀρχῇ,
ἴσως παραδέξασθαι ἄξιον, ὡς οὐδὲν ᾔδεισθα τῶν λεγομένων,
ἀλλά τις ἔμπνοια δαιμόνιος ἐνεποίει σοι τὰ μέτρα,
οὐ πάνυ οὐδὲ ἐκείνη βέβαιος οὖσα: οὐ γὰρ ἂν τὰ
[p. 213]
μὲν ἐπετέλει τῶν ὑπεσχημένων, τὰ δ᾽ ἀτελῆ ἀπελίμπανεν.
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