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1 For the ironical ἵνα δή cf. on 561 B. Cf. Laws 962 Eἐλεύθερον δή, Meno 86 and Aristoph.Clouds 1414.
2 Cf. Protag. 336 A, Theaet. 174 A, 168 B.
3 For εὐτραπελίας cf. Isoc. xv. 296, vii. 49, Aristotle, Eth. Nic. 1108 a 23. In Rhet. 1389 b 11 he defines it as πεπαιδευμένη ὕβρις. Arnold once addressed the Eton boys on the word.
4 Cf. Xen.Rep. Ath. 1. 10.τῶν δούλων δ᾽ αὖ καὶ τῶν μετοίκων πλείστη ἐστὶν Ἀθήνησιν ἀκολασία, Aristoph.Clouds init., and on slavery Laws 777 E, p. 249, note g on 547 C and 549 A.
5 Nauck fr. 351. Cf. Plut.Amat. 763 C, Themist.Orat. iv. p. 52 B; also Otto, p. 39, and Adam ad loc.
6 Cf. 562 E, Julian, Misopogon, 355 B . . .μέχρι τῶν ὄνων ἐστὶν ἐλευθερία παρ᾽ αὐτοῖς καὶ τῶν καμήλων; ἄγουσί τοι καὶ ταύτας οἱ μισθωτοὶ διὰ τῶν στοῶν ὥσπερ τὰς νύμφας” . . . what great independence exists among the citizens, even down to the very asses and camels? The men who hire them out lead even these animals through the porticoes as though they were brides.” (Loeb tr.) Cf. Porphyry, Vit. Pythag.Teubner, p. 22, 23μέχρι καὶ τῶν ἀλόγων ζῴων διικνεῖτο αὐτοῦ ἡ νουθέτησις
7 Otto, p. 119. Cf. “Like mistress, like maid.”
8 Eurip.Ion 635-637 mentions being jostled off the street by a worse person as one of the indignities of Athenian city life.
9 Cf. the reflections in Laws 698 f., 701 A-C, Epist. viii. 354 D, Gorg. 461 E; Isoc.Areop. 20, Panath. 131, Eurip.Cyclops 120ἀκούει δ᾽ οὐδὲν οὐδεὶς οὐδενός, Aristot.Pol. 1295 b 15 f. Plato, by reaction against the excesses of the ultimate democracy, always satirizes the shibboleth “liberty” in the style of Arnold, Ruskin and Carlyle. He would agree with Goethe (Eckermann i. 219, Jan. 18, 1827) “Nicht das macht frei, das vir nichts über uns erkennen wollen, sondern eben, dass wir etwas verehren, das über uns ist.” Libby, Introd. to Hist. of Science, p. 273, not understanding the irony of the passage, thinks much of it the unwilling tribute of a hostile critic. In Gorg. 484 A Callicles sneers at equality from the point of view of the superman. Cf. also on 558 C, p. 291, note f; Hobbes, Leviathan xxi. and Theopompus's account of democracy in Byzantium, fr. 65. Similar phenomena may be observed in an American city street or Pullman club car.
10 Cf Callimachus, Anth. Pal. vi. 310, and xii. 148μὴ λέγε . . . τοὐμὸν ὄνειρον ἐμοί, Cic.Att. vi. 9. 3, Lucian, Somnium seu Gallus 7ὥσπερ γὰρ τοὐμὸν ἐνύπνιον ἰδών, Tennyson, “Lucretius”: “That was mine, my dream, I knew it.”
11 This sensitiveness, on which Grote remarks with approval, is characteristic of present-day American democracy. Cf. also Arnold, Culture and Anarchy, p. 51 “And so if he is stopped from making Hyde Park a bear garden or the streets impassable he says he is being butchered by the aristocracy.”
12 Cf. Gorg. 491 Eδουλεύων ὁτῳοῦν, Laws 890 A.
13 Cf. Laws 701 Bνόμων ζητεῖν μὴ ὑπηκόοις εἶναι
14 For unwritten law Cf. What Plato Said, p. 637, on Laws 793 A.
15 Cf. Lysias xxv. 27, Isoc. viii. 108, vii. 5, Cic.De rep. i. 44 “nam ut ex nimia potentia principum oritur interitus principum, sic hunc nimis liberum . . . “ etc.
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