[435b]
will not differ1 at all from a just city in respect of
the very form of justice, but will be like it.” “Yes,
like.” “But now the city was thought to be just because
three natural kinds existing in it performed each its own function, and
again it was sober, brave, and wise because of certain other affections and
habits2 of
these three kinds.” “True,” he said.
“Then, my friend, we shall thus expect the individual also to have
these same forms
1 Cf. 369 A and Meno 72 B. In Philebus 12 E-13 C, Plato points out that the generic or specific identity does not exclude specific or sub-specific differences.
2 ἕξεις is here almost the Aristotelian ἕξις. Aristotle, Eth. Nic. 1105 b 20, regards πάθη, ἕξεις and δυνάμεις as an exhaustive enumeration of mental states. For δυνάμεις cf. 477 C, Simplic.De An. Hayduck, p. 289ἀλλὰ τὰ ὧν πρὸς πρακτικὴν ἐδεῖτο ζωήν, τὰ τρία μόνα παρείληφεν.
Plato. Plato in Twelve Volumes, Vols. 5 & 6 translated by Paul Shorey. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1969.
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