[382d]
to avert the evil—as a
medicine? And also in the fables of which we were just now speaking owing to
our ignorance of the truth about antiquity, we liken the false to the true
as far as we may and so make it edifying.1” “We most certainly
do,” he said. “Tell me, then, on which of these grounds
falsehood would be serviceable to God. Would he because of his ignorance of
antiquity make false likenesses of it?” “An absurd
supposition, that,” he said. “Then there is no lying
poet in God.” “I think not.”
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