[220e]
all the other things terminated—we called them “friends for the sake of some other friend ”—has no resemblance to these. For they are described as friends for the sake of a friend: but the real friend appears to have quite the opposite character; for we found if to be a friend for the sake of a foe, and if the foe should be removed we have no friend, it seems, any more. I should say not, he assented, to judge by our present argument. Tell me, I beg of you, I went on, if evil is abolished, will it be impossible any longer to feel hunger
This work is licensed under a
Creative Commons Attribution-ShareAlike 3.0 United States License.
An XML version of this text is available for download, with the additional restriction that you offer Perseus any modifications you make. Perseus provides credit for all accepted changes, storing new additions in a versioning system.