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[17]
ἡ δὲ ἄνωθεν σοφία πρῶτον μὲν ἁγνή
ἐστιν, ἔπειτα εἰρηνική, ἐπιεικής, εὐπειθής, μεστὴ ἐλέους
καὶ καρπῶν ἀγαθῶν,
ἀδιάκριτος, ἀνυπόκριτος:
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