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51.
These customs, then, and others besides, which I shall indicate, were taken by the Greeks from the Egyptians. It was not so with the ithyphallic images of Hermes; the production of these came from the Pelasgians, from whom the Athenians were the first Greeks to take it, and then handed it on to others.
[2]
For the Athenians were then already counted as Greeks when the Pelasgians came to live in the land with them and thereby began to be considered as Greeks. Whoever has been initiated into the rites of the Cabeiri, which the Samothracians learned from the Pelasgians and now practice, understands what my meaning is.
[3]
Samothrace was formerly inhabited by those Pelasgians who came to live among the Athenians, and it is from them that the Samothracians take their rites.
[4]
The Athenians, then, were the first Greeks to make ithyphallic images of Hermes, and they did this because the Pelasgians taught them. The Pelasgians told a certain sacred tale about this, which is set forth in the Samothracian mysteries.
Herodotus, with an English translation by A. D. Godley. Cambridge. Harvard University Press. 1920.
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References (19 total)
- Cross-references to this page
(7):
- Raphael Kühner, Bernhard Gerth, Ausführliche Grammatik der griechischen Sprache, KG 3.5.2
- A Dictionary of Greek and Roman Antiquities (1890), CABEI´RIA
- A Dictionary of Greek and Roman Antiquities (1890), HERMAE
- Dictionary of Greek and Roman Geography (1854), PELASGI
- Dictionary of Greek and Roman Geography (1854), SAMOTHRA´CE
- Basil L. Gildersleeve, Syntax of Classical Greek, Forms of the verbal predicate
- Smith's Bio, CABEIRI
- Cross-references in general dictionaries to this page
(12):
- LSJ, Κάβειροι
- LSJ, Σα^μοθρᾴκη
- LSJ, μυ^έω
- LSJ, μυστήρι-ον
- LSJ, νομ-ίζω
- LSJ, ὄργι-α
- LSJ, οὗτος
- LSJ, παραλαμβάνω
- LSJ, πρός
- LSJ, σύνοικος
- LSJ, τελέω
- LSJ, τηνι^κ-αῦτα
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