[6]
and it is that sort of thing which free men should especially resent and for which they should obtain the greatest requital. I observe that you, when you find anyone guilty of the robbery of a temple or of theft, do not assess the fine according to the value of what is stolen, but that you condemn all alike to death, and that you consider it just that those who attempt to commit the same crimes should pay the same penalty.1
1 For the same argument cf. Lyc. 1.65-66.