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καὶ πρὸ τοῦ θοινᾶσθαι δὲ ἃ δεῖ ποιεῖν ἡμᾶς διδάσκει πάλιν Ὅμηρος, ἀπαρχὰς τῶν βρωμάτων νέμειν τοῖς θεοῖς. οἱ γοῦν περὶ τὸν Ὀδυσσέα καίπερ ὄντες ἐν τῷ τοῦ Κύκλωπος σπηλαίῳ:

ἔνθα δὲ πῦρ κείαντες ἐθύσαμεν ἠδὲ καὶ αὐτοὶ
τυρῶν αἰνύμενοι φάγομεν.

καὶ ὁ Ἀχιλλεὺς καίπερ ἐπειγομένων τῶν πρέσβεων ὡς ἐν μέσαις νυξὶν ἡκόντων ὅμως:

θεοῖσι δὲ θῦσαι ἀνώγει
Πάτροκλον ὃν ἑταῖρον: ὃ δ᾽ ἐν πυρὶ βάλλε θυηλάς.

καὶ σπονδοποιεῖταί γε τοὺς δαιτυμόνας ῾ib. 175':'
κοῦροι μὲν κρητῆρας ἐπεστέψαντο ποτοῖο,
νώμησαν δ᾽ ἄρα πᾶσιν ἐπαρξάμενοι δεπάεσσιν.
αὐτὰρ ἐπεὶ σπεῖσάν τ᾽.
ἅπερ καὶ Πλάτων φυλάσσει κατὰ τὸ συμπόσιον. μετὰ γὰρ τὸ δειπνῆσαι σπονδάς τέ φησιν ῾p. 176a' 'ποιῆσαι καὶ τὸν θεὸν παιωνίσαντας τοῖς νομιζομένοις γέρασι ... παραπλησίως δὲ καὶ Ξενοφῶν. παρὰ δ᾽ Ἐπικούρῳ οὐ σπονδή, οὐκ ἀπαρχὴ θεοῖς, ἀλλ᾽ ὥσπερ Σιμωνίδης ἔφη περὶ τῆς ἀκόσμου γυναικός ῾fr. 7, 56','
ἄθυστα δ᾽ ἱρὰ πολλάκις κατεσθίει ....

Athenaeus. Deipnosophistae. Kaibel. In Aedibus B.G. Teubneri. Lipsiae. 1887.

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