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But Apollodorus, in his book on Courtesans, says that there were two women named Phryne, one of whom was nicknamed Clausigelos,1 and the other Saperdium. But Herodicus, [p. 944] in the sixth book of his Essay on People mentioned by the Comic Poets, says that the one who is mentioned by the orators was called Sestos, because she sifted (ἀποσήθω) and stripped bare all her lovers; and that the other was the native of Thespiæ. But Phryne was exceedingly rich, and she offered to build a wall round Thebes, if the Thebans would inscribe on the wall, “Alexander destroyed this wall, but Phryne the courtesan restored it;” as Callistratus states in his treatise on Courtesans. And Timocles the comic poet, in his Neæra, has mentioned her riches (the passage has been already cited); and so has Amphis, in his Curis. And Gryllion was a parasite of Phryne's, though he was one of the judges of the Areopagus; as also Satyrus, the Olynthian actor, was a parasite of Pamphila. But Aristogiton, in his book against Phryne, says that her proper name was Mnesarete; and I am aware that Diodorus Periegetes says that the oration against her which is ascribed to Euthias, is really the work of Anaximenes. But Posidippus the comic poet, in his Ephesian Women, speaks in the following manner concerning her:—
Before our time, the Thespian Phryne was
Far the most famous of all courtesans;
And even though you're later than her age,
Still you have heard of the trial which she stood.
She was accused on a capital charge
Before the Heliæa, being said
To have corrupted all the citizens;
But she besought the judges separately
With tears, and so just saved herself from judgment.

1 From κλαίω, to weep, and γέλως, laughter.

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