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And Lysias, in his oration against Lais, if, indeed, the speech is a genuine one, mentions these circumstances— “Philyra abandoned the trade of a harlot when she was [p. 936] still quite young; and so did Scione, and Hippaphesis, and Theoclea, and Psamathe, and Lagisca, and Anthea.” But perhaps, instead of Anthea, we ought to read Antea. For I do not find any mention made by any one of a harlot named Anthea. But there is a whole play named after Antea, by either Eunicus or Philyllius. And the author of the oration against Neæra, whoever he was, also mentions her. But in the oration against Philonides, who was being prosecuted for an assault, Lysias, if at least it is a genuine speech of his, mentions also a courtesan called Nais. And in his speech against Medon, for perjury, he mentions one by the name of Anticyra; but this was only a nickname given to a woman, whose real name was Hoia, as Antiphanes informs us in his treatise on Courtesans, where he says that she was called Anticyra,1 because she was in the habit of drinking with men who were crazy and mad; or else because she was at one time the mistress of Nicostratus the physician, and he, when he died, left her a great quantity of hellebore, and nothing else. Lycurgus, also, in his oration against Leocrates, mentions a courtesan named Irenis, as being the mistress of Leocrates. And Hyperides mentions Nico in his oration against Patrocles. And we have already mentioned that she used to be nicknamed the Goat, because she had ruined Thallus the innkeeper. And that the goats are very fond of the young shoots of the olive (θάλλοι), on which account the animal is never allowed to approach the Acropolis, and is also never sacrificed to Minerva, is a fact which we shall dilate upon hereafter. But Sophocles, in his play called The Shepherds, mentions that this animal does browse upon the young shoots, speaking as follows—
For early in the morning, ere a man
Of all the folks about the stable saw me,
As I was bringing to the goat a thallus
Fresh pluck'd, I saw the army marching on
By the projecting headland.
Alexis also mentions Nannium, in his Tarentines, thus—
But Nannium is mad for love of Bacchus,—
[p. 937] jesting upon her as addicted to intoxication. And Menander, in his false Hercules, says—
Did he not try to wheedle Nannium?
And Antiphanes, in his treatise on Courtesans, says—“Nannium was nicknamed the Proscenium, because she had a beautiful face, and used to wear very costly garments embroidered with gold, but when she was undressed s e was a very bad figure. And Corone was Nannium's daughter, and she was nicknamed Tethe, from her exceedingly debauched habits.” Hyperides, in his oration against Patrocles, also speaks of a female flute-player named Nemeas. And we may wonder how it was that the Athenians permitted a courtesan to have such a name, which was that of a most honourable and solemn festival. For not only those who prostituted themselves, but all other slaves also were forbidden to take such names as that, as Polemo tells us, in his treatise on the Acropolis.

1 Anticyra was the name of three islands celebrated as producing a great quantity of hellebore. Horace, speaking of a madman, says:

Si tribus Anticyris caput insanabile nunquam
Tonsori Licino commiserit.—A. P. 300.

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