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ἐρωτῶντος δέ τινος αὐτὸν διὰ τί τὰς περὶ θανάτου δίκας πλείοσιν ἡμέραις οἱ γέροντες κρίνουσιν, κἂν ἀποφύγῃ τις, ἔτι οὐδὲν ἧσσόν ἐστιν ὑπόδικος, ‘πολλαῖς μὲν ἔφη ἡμέραις κρίνουσι, ὅτι περὶ θανάτου τοῖς διαμαρτάνουσιν οὐκ ἔστι μεταβουλεύσασθαι: νόμῳ δὲ ὑπόδικον δεήσει εἶναι, ὅτι κατὰ τοῦτον τὸν νόμον ἂν εἴη καὶ τὸ κρείττονα βουλεύσασθαι.’ [p. 125]
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