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‘
[4]
τὸν χρόνον
τοῦτον;’ τότε μὲν οὖν ἐξαθυμῆσαι παντάπασιν, εἰ καθάπερ εἰς πέλαγος
ἀχανὲς τὴν πόλιν ἐμπεσὼν ὁ περὶ αὐτοῦ λόγος οὐδὲν εἰς δόξαν ἐπίδηλον
πεποίηκεν: ὕστερον δὲ λογισμὸν ἑαυτῷ διδοὺς πολὺ τῆς φιλοτιμίας
ὑφεῖλεν, ὡς πρὸς ἀόριστον πρᾶγμα τὴν δόξαν ἁμιλλώμενος καὶ πέρας οὐκ
ἐφικτὸν ἔχουσαν.
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