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64.

Meanwhile, after thus plainly showing that it was not for the sake of the Hellenes that you alone then did not Medise, but because the Athenians did not do so either, and you wished to side with them and to be against the rest; [2] you now claim the benefit of good deeds done to please your neighbors. This cannot be admitted: you chose the Athenians, and with them you must stand or fall. Nor can you plead the league then made and claim that it should now protect you. [3] You abandoned that league, and offended against it by helping instead of hindering the subjugation of the Aeginetans and others of its members, and that not under compulsion, but while in enjoyment of the same institutions that you enjoy to the present hour, and no one forcing you as in our case. Lastly, an invitation was addressed to you before you were blockaded to be neutral and join neither party: this you did not accept. [4] Who then merit the detestation of the Hellenes more justly than you, you who sought their ruin under the mask of honor? The former virtues that you allege you now show not to be proper to your character; the real bent of your nature has been at length damningly proved: when the Athenians took the path of injustice you followed them. [5]

Of our unwilling Medism and your willful Atticizing this then is our explanation.

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