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[3]
Et si sapientis est
peccatis irasci, magis irascetur maioribus et saepe
irascetur ; sequitur, ut non tantum iratus sit sapiens,
sed iracundus. Atqui si nec magnam iram nec
frequentem in animo sapientis locum habere credimus, quid est, quare non ex toto illum hoc adfectu
liberemus ?
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