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Corrigendus est itaque, qui peccat, et admonitione et vi, et molliter et aspere, meliorque tam
sibi quam aliis faciendus non sine castigatione, sed
sine ira; quis enim cui medetur irascitur ? At
corrigi nequeunt nihilque in illis lene aut spei bonae
capax est. Tollantur e coetu mortalium facturi
peiora quae contingunt, et quo uno modo possunt
desinant mali esse, sed hoc sine odio.
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