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Soon afterwards, giving up Achaia for the present (his reasons were not certainly known), he returned to Rome, there dwelling in his secret imaginations on the provinces of the east, especially Egypt. Then having declared in a public proclamation that his absence would not be long and that all things in the State would remain unchanged and prosperous, he visited the temple of the Capitol for advice about his departure. There he adored the gods; then he entered also the temple of Vesta, and there feeling a sudden trembling throughout his limbs, either from terror inspired by the deity or because, from the remembrance of his crimes, he was never free from fear, he relinquished his purpose, repeatedly saying that all his plans were of less account than his love of his country. "He had seen the sad countenances of the citizens, he heard their secret complainings at the prospect of his entering on so long a journey, when they could not bear so much as his brief excursions, accustomed as they were to cheer themselves under mischances by the sight of the emperor. Hence, as in private relationships the closest ties were the strongest, so the people of Rome had the most powerful claims and must be obeyed in their wish to retain him."

These and the like sentiments suited the people, who craved amusement, and feared, always their chief anxiety, scarcity of corn, should he be absent. The Senate and leading citizens were in doubt whether to regard him as more terrible at a distance or among them. After a while, as is the way with great terrors, they thought what happened the worst alternative.

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