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[33]
saepe inter
testes et argumenta quaesitum est. inde scientiam
[p. 188]
in testibus et religionem, ingenia esse in argumentis
dicitur; hinc testem gratia, metu, pecunia, ira, odio,
amicitia, ambitu fieri; argumenta ex natura duci, in
his iudicem sibi, in illis alii credere.
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