[33]
The juridical is that known in Greek as
δικαιολογικός But just as Archedemus would not
recognise the qualitative basis, so these reject the
definitive which they include in the juridical, holding
[p. 427]
that in these questions we have to enquire whether
it is just that the act with which the accused is
charged should be called sacrilege or theft or madness.
Quintilian. With an English Translation. Harold Edgeworth Butler. Cambridge. Cambridge, Mass., Harvard University Press; London, William Heinemann, Ltd. 1920.
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