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Eumenes was not eager for Perseus to be victorious, nor had he any intention of helping him in the war, not so much because of the differences he had with his father as because of personal aversion he and the son felt for each other. [2] The jealousy of the two monarchs was such that Eumenes would not have seen with complacency Perseus winning such an accession of power and glory as would have awaited him had he defeated the Romans. [3] He knew also that from the very beginning of the war Perseus had tried every means of gaining peace, and the nearer the danger the more his actions and thoughts were, day and night, turned to this object. [4] As regarded the Romans, he believed that since the war had dragged on longer than they expected, both their generals and the senate would not be averse from bringing to a close such a tedious and difficult war. [5] Having thus discovered what both sides wished for, he was all the more desirous of winning their good graces by offering for a consideration his assistance towards securing what he believed would come about of itself through the weariness of the stronger and the fears of the weaker side. [6] He fixed his price in the one case for not lending assistance to the Romans either by land or sea, and in the other for mediating peace. [7] For refusing assistance he asked 1000 talents, for bringing about peace, 1500. Impelled by his fears Perseus was very prompt in commencing negotiations and made no delay in discussing the question of hostages; it was settled that those whom he received should be sent to Crete. [8] But when it came to the mention of money he drew back and said that a money payment for another object would, between monarchs of so great a name, [9??] be in any case sordid and unbecoming both to him who made it and him who accepted it. [10] Still in the hope of obtaining peace with Rome he did not grudge the expense, though he would only hand over the money when the transaction was completed; meanwhile he would deposit it in the temple at Samothrace. [11] As that island belonged to Perseus, Eumenes saw that it made no difference whether it were there or at Pella, and he proposed to carry away a portion at once. [12] Thus after trying unsuccessfully to trick each other they gained nothing but an evil name.

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load focus Notes (W. Weissenborn, 1880)
load focus Notes (W. Weissenborn, H. J. Müller, 1911)
load focus Notes (W. Weissenborn, 1880)
load focus Summary (Latin, W. Weissenborn, H. J. Müller, 1911)
load focus Summary (English, Alfred C. Schlesinger, Ph.D., 1951)
load focus Summary (Latin, Alfred C. Schlesinger, Ph.D., 1951)
load focus Latin (Alfred C. Schlesinger, Ph.D., 1951)
load focus Latin (W. Weissenborn, H. J. Müller, 1911)
load focus English (William A. McDevitte, Sen. Class. Mod. Ex. Schol. A.B.T.C.D., 1850)
load focus Latin (W. Weissenborn, 1880)
load focus English (Alfred C. Schlesinger, Ph.D., 1951)
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  • Commentary references to this page (6):
    • Titus Livius (Livy), Ab urbe condita libri, erklärt von M. Weissenborn, books 31-32, commentary, 31.38
    • Titus Livius (Livy), Ab urbe condita libri, erklärt von M. Weissenborn, books 33-34, commentary, 33.21
    • Titus Livius (Livy), Ab urbe condita libri, erklärt von M. Weissenborn, books 39-40, commentary, 39.32
    • Titus Livius (Livy), Ab urbe condita libri, erklärt von M. Weissenborn, books 39-40, commentary, 40.52
    • Titus Livius (Livy), Ab urbe condita libri, erklärt von M. Weissenborn, books 43-44, commentary, 43.12
    • Titus Livius (Livy), Ab urbe condita libri, erklärt von M. Weissenborn, book 45, commentary, 45.9
  • Cross-references to this page (2):
  • Cross-references in notes to this page (1):
  • Cross-references in general dictionaries to this page (8):
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