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36. This was the end of Appius's assumption of a character not his own. Henceforward he began to live according to his own natural disposition, and to mould to his own temper his new colleagues before they should enter on their office. [2] They held daily meetings remote from witnesses: then, furnished with their schemes of tyranny,1 which they digested apart from others, no longer dissembling their arrogance, difficult of access, morose to all who addressed them, they carried out the matter to the ides of May. The ides of May were at that time the usual period [3] for commencing office. At the commencement then of their magistracy, they rendered the first day of their office remarkable by making an exhibition of great terror. For when the preceding decemvirs had observed the rule, that only one should have the fasces, and that this emblem of royalty should pass through all in rotation, to each in his turn, they all suddenly came forth with the twelve fasces. One hundred and twenty lictors filled the forum, and carried before them the axes tied up with the fasces: and they explained that it was of no consequence that the axe should be taken away, as they had been appointed without the [4] privilege of appeal.2 There was the appearance of ten kings, and terrors were multiplied not only in the humblest individuals, but even in the principal men among the patricians, who thought that a pretext and commencement of bloodshed were sought for; so that if any [6] one should utter a word favourable to liberty, either in the senate or in a meeting of the people, the rods and axes would be instantly brought forward, even to intimidate the rest. For besides that there was no protection in the people, the right of appeal [p. 202]being done away with, they had also by mutual consent prohibited interference with each other:3 whereas the preceding decemvirs [7] had allowed the points of law decided by themselves to be amended by appeal to a colleague, and had referred to the people some points which might seem to come within their own jurisdiction. For a considerable time the terror seemed equalized among all ranks; gradually it began to turn entirely on the commons. They spared the patricians; arbitrary and cruel treatment was shown to the humbler classes: they were wholly respective of the person, not of the cause: as being persons with whom interest usurped the force of justice. Their decisions [8] they concerted at home, and pronounced in the forum. If any person appealed to a colleague, he left the one to whom he had appealed in such a manner [9??] as to regret that he had not abided by the sentence of the former. An opinion also had gone abroad without an authority, that they had conspired in their tyranny not only for the present time, but that a clandestine league had been struck among them (accompanied) with an oath, that they would not hold the comitia, and that by perpetuating the decemvirate they would retain the power now in their possession.

1 Impotentibus, sc. immoderatis — —rari aditus, the genitive singular. —Stroth.

2 Nec attinuisse demi securim, quum sine provocatione creati essent, interpretabantur. Valerius Publicola had introduced the custom of not having the axes tied up with the fasces when carried before the consuls in the city. But the decemvirs said that this was, because an appeal from the consuls to the people was allowed. Whence, since their jurisdiction allowed of no appeal, they interpreted, i. e. by interpreting the meaning or intention of this custom, [5] they concluded that they were not bound by it, and that there was no reason why they should remove the axes from the fasces. —Crev.

3 Provocatione —–intercessionem. The provocatio was to the people, whilst the intercessio referred to the decemvirs against a colleague.

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load focus Summary (English, Benjamin Oliver Foster, Ph.D., 1922)
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load focus Latin (Benjamin Oliver Foster, Ph.D., 1922)
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load focus Latin (Robert Seymour Conway, Charles Flamstead Walters, 1914)
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hide References (46 total)
  • Commentary references to this page (10):
    • Titus Livius (Livy), Ab urbe condita libri, erklärt von M. Weissenborn, books 31-32, commentary, 31.24
    • Titus Livius (Livy), Ab urbe condita libri, erklärt von M. Weissenborn, books 33-34, commentary, 33.19
    • Titus Livius (Livy), Ab urbe condita libri, erklärt von M. Weissenborn, books 33-34, commentary, 34.22
    • Titus Livius (Livy), Ab urbe condita libri, erklärt von M. Weissenborn, books 33-34, commentary, 34.61
    • Titus Livius (Livy), Ab urbe condita libri, erklärt von M. Weissenborn, books 35-38, commentary, 35.32
    • Titus Livius (Livy), Ab urbe condita libri, erklärt von M. Weissenborn, books 39-40, commentary, 39.14
    • Titus Livius (Livy), Ab urbe condita libri, erklärt von M. Weissenborn, books 39-40, commentary, 40.11
    • Titus Livius (Livy), Ab urbe condita libri, erklärt von M. Weissenborn, books 41-42, commentary, 42.24
    • Titus Livius (Livy), Ab urbe condita libri, erklärt von M. Weissenborn, book 45, commentary, 45.16
    • Titus Livius (Livy), Ab urbe condita libri, erklärt von M. Weissenborn, book 45, commentary, 45.8
  • Cross-references to this page (14):
    • Titus Livius (Livy), Ab urbe condita, Index, Lictor
    • Titus Livius (Livy), Ab urbe condita, Index, Primores
    • Titus Livius (Livy), Ab urbe condita, Index, Provocatio
    • Titus Livius (Livy), Ab urbe condita, Index, Secures
    • Titus Livius (Livy), Ab urbe condita, Index, Ager publicus
    • Titus Livius (Livy), Ab urbe condita, Index, Annus
    • Titus Livius (Livy), Ab urbe condita, Index, Ap. Claudius
    • Titus Livius (Livy), Ab urbe condita, Index, Decemviri
    • Titus Livius (Livy), Ab urbe condita, Index, Q. Fabius
    • Titus Livius (Livy), Ab urbe condita, Index, Idus
    • Titus Livius (Livy), Ab urbe condita, Index, Intercessio
    • Allen and Greenough's New Latin Grammar for Schools and Colleges, SYNTAX OF THE VERB
    • A Dictionary of Greek and Roman Antiquities (1890), FASCES
    • A Dictionary of Greek and Roman Antiquities (1890), LICTOR
  • Cross-references in general dictionaries to this page (22):
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