As to Pleminius two stories are current. One is to the effect that when he heard of the decision arrived at in Rome he started to go into exile at Naples, and on his way was met by Q. Metellus, one of the ten senators, who arrested him and brought him back to Regium. [2] According to the other account Scipio himself sent an officer with thirty men of highest rank amongst his cavalry and threw Pleminius and the prime movers of the outbreak into chains. [3] They were all handed over by Scipio's orders or those of the officer to the people of Regium for safe keeping. The praetor and the rest of the commission, on their arrival at Locri, made the religious question their first care, in accordance with their instructions. [4] All the sacred money in the possession of Pleminius and his soldiers was collected together, and together with what they had brought with them was placed in the temple, and then expiatory sacrifices were offered. [5] After this the praetor summoned the troops to assembly, and issued an order of the day threatening severe punishment to any soldier who stayed behind in the city or carried away anything that did not belong to him. He then ordered the standards to be borne outside the city, and fixed his camp in the open country. The Locrians were given full liberty to take whatever they recognised as their own property, and make a claim for whatever could not be found. [6] Above all he insisted upon the immediate restoration of all free persons to their homes, any one who neglected to restore them would be very severely punished. [7] The praetor's next business was to convene an assembly of the Locrians, and here he announced that the senate and people of Rome gave them back their constitution and their laws. [8] Whoever wished to prosecute Pleminius or any one else was to follow the praetor to Regium. If their government wished to charge Scipio with either ordering or approving of the crimes against gods and men which had been perpetrated in Locri they were to send representatives to Messana, where, with the aid of his assessors, he should hold an enquiry. The Locrians expressed their gratitude to the praetor and the other members of the commission, and to the senate and people of Rome. [9] They announced their intention of prosecuting Pleminius, but as to Scipio, "though he had not been much troubled about the injuries inflicted on their city, they would rather have him their friend than their enemy. [10] They were quite convinced that it was neither by the orders nor with the approval of P. Scipio that such infamous crimes were committed; his fault was that he either reposed too much confidence in Pleminius or felt too much distrust in the Locrians. [11] Some men are so constituted that whilst they would not have crimes committed they lack the resolution to inflict punishment when they have been committed." [12] The praetor and his council were greatly relieved at not having to call Scipio to account; Pleminius and thirty-two others they found guilty and sent them in chains to Rome. [13] The commission then went to Scipio to find out by personal observation whether there was any truth in the common rumours about Scipio's style of dress and love of pleasure, in order to be able to report to Rome.
Livy. History of Rome. English Translation by. Rev. Canon Roberts. New York, New York. E. P. Dutton and Co. 1912. 1. Livy. History of Rome. English Translation. Rev. Canon Roberts. New York, New York. E. P. Dutton and Co. 1912. 2.
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