[9]
Do you think your temperance, your industry, your attachment to the republic,
your virtue, your innocence, your integrity, and your exertions disregarded
and despised and trampled on, just because you have not been made aedile?
See, O Laterensis, how greatly I differ from you in opinion. If, I declare
to God, there were only ten virtuous, and wise, and just, and worthy men in
this state who had pronounced you unworthy of the aedileship, I should think
that decision a much more unfavourable one to you than this has been, on
account of which you fear that this may seem to be the opinion
of the people. For in the comitia the people
does not invariably act in obedience to its judgment; but it is usually
influenced by interest, or it yields to entreaties and it elects those by
whom it has been canvassed with the greatest assiduity. And lastly if it
does proceed according to its judgment, still it is not led to form that
judgment by any careful selection, or by wisdom, but more frequently by
impulse and what I may even call a sort of precipitation. For there is no
wisdom in the common people, no method, no discrimination, no diligence, and
wise men have at all times considered the things which the people may have
done necessary to be endured, but not at all invariably necessary to be
praised. So that when you say that you ought to have been elected aedile, it
is the people you are finding fault with, and not your competitor.
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