[45]
Nor, indeed, has our order ever been so harsh towards the common people,
as to be unwilling to have it courted by moderate liberality on our part.
Nor are our children to be forbidden to pay attention to the men of their
own tribe or to show regard for them or to canvass them on behalf of their
friends, or to expect a similar service from them when they are themselves
candidates for any office. For all these things are only acts of mutual
kindness and politeness, and are sanctioned by ancient customs and
precedent. That was on our conduct when the occasions of our ambition
required it; and such we have seen to be the course of most illustrious men;
and even at the present day we see many men alive to the
necessity of keeping up their interests. It was the dividing the men of a
tribe into decuries, the classification of the whole people, and the attempt
to bind men's votes by bribes, that provoked the severity of the senate, and
the energetic indignation of all good men. Allege this, prove this, direct
your attention to this point, O Laterensis, that Plancius divided the tribes
into decuries, that he classified the people, that he was an agent with whom
money was deposited, that he promised money, that he distributed it; and
then I shall wonder at your not having chosen to use the weapons which the
law has armed you with. For with judges taken from the men of our own tribe,
I need not say we could not if those things were true, bear their severity,
but we could not even look them in the face.
This text is part of:
Search the Perseus Catalog for:
This work is licensed under a
Creative Commons Attribution-ShareAlike 3.0 United States License.
An XML version of this text is available for download, with the additional restriction that you offer Perseus any modifications you make. Perseus provides credit for all accepted changes, storing new additions in a versioning system.