[59]
But since we cannot change what is already past, why does this mannikin, this
Epicurus of mud and clay, delay to instill these admirable precepts of
wisdom into that most illustrious and consummate general, his son-in-law?
That man, believe me, is influenced by glory. He burns, he is on fire with
the desire of a well-deserved and great triumph. He has not
learnt the same lessons that you have. Send him a book. Or rather, at once,
if you yourself can contrive to meet him in person, think over what language
you can find to check and extinguish that violent passion of his, and as a
man of moderation and consistency you will have great influence over one who
is quite giddy with his desire for glory; as a learned man, you will easily
convince an ignorant man like him, as his father-in-law no doubt you will
prevail with your son-in-law. For you will say to him like a man formed to
persuade as you are neat, accomplished, a polished specimen of the schools.
“How is it possible, O Caesar, for these supplications, which have
now been decreed so often and for so many days, to delight you so
excessively? Men are greatly mistaken about these things,—things
which the gods disregard as that godlike Epicurus of ours has said, nor are
they in the habit of being propitious to, or angry with, any one on account
of such trifles.”
I am afraid you will hardly get him to agree with you when you argue in this
manner. For he will see that they both are, and have been, angry with you.
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