[127]
When three men have been selected by vote out
of the three classes of citizens, the matter is decided by lot. He by his absolute
command had contrived to have his intimate friend Theomnastus returned among the
three by vote. When it came to the decision by lot, which he could not command, men
were waiting to see what he would do. The fellow at first forbade them to elect by
lot, as that seemed the easiest way, and ordered Theomnastus to be appointed without
casting lots. The Syracusans say that cannot possibly be done, according to the
reverence due to their sacred laws; they say it would be impious. He orders the law
to be read to him. It is read. In it was written, “that as many lots were
to be thrown into the urn as there were names returned; that he whose name was drawn
was to have the priesthood.” He then, ingenious and clever man! said,
“Capital! it is written, ‘As many lots as there are names
returned;’ how many names then were returned?” It is answered,
“Three.” “Is there then anything necessary except that
three lots should be put in, and one drawn out?”
“Nothing.” He orders three lots to be put in, on all of which
was written the name of Theomnastus. A great outcry arises as it seemed to every one
a scandalous and infamous proceeding. And so by these means that most honourable
priesthood is given to Theomnastus.
This text is part of:
Search the Perseus Catalog for:
This work is licensed under a
Creative Commons Attribution-ShareAlike 3.0 United States License.
An XML version of this text is available for download, with the additional restriction that you offer Perseus any modifications you make. Perseus provides credit for all accepted changes, storing new additions in a versioning system.