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[137]
As to the other things which he sets down as blameworthy, it may
perhaps be the best way to let them pass without apology, that he may be
allowed to be his own accuser, and the accuser of the rest of the Egyptians.
However, he accuses us for sacrificing animals, and for abstaining from
swine's flesh, and laughs at us for the circumcision of our privy members.
Now as for our slaughter of tame animals for sacrifices, it is common to
us and to all other men; but this Apion, by making it a crime to sacrifice
them, demonstrates himself to be an Egyptian; for had he been either a
Grecian or a Macedonian, [as he pretends to be,] he had not shown any uneasiness
at it; for those people glory in sacrificing whole hecatombs to the gods,
and make use of those sacrifices for feasting; and yet is not the world
thereby rendered destitute of cattle, as Apion was afraid would come to
pass. Yet if all men had followed the manners of the Egyptians, the world
had certainly been made desolate as to mankind, but had been filled full
of the wildest sort of brute beasts, which, because they suppose them to
be gods, they carefully nourish. However, if any one should ask Apion which
of the Egyptians he thinks to he the most wise and most pious of them all,
he would certainly acknowledge the priests to be so; for the histories
say that two things were originally committed to their care by their kings'
injunctions, the worship of the gods, and the support of wisdom and philosophy.
Accordingly, these priests are all circumcised, and abstain from swine's
flesh; nor does any one of the other Egyptians assist them in slaying those
sacrifices they offer to the gods. Apion was therefore quite blinded in
his mind, when, for the sake of the Egyptians, he contrived to reproach
us, and to accuse such others as not only make use of that conduct of life
which he so much abuses, but have also taught other men to be circumcised,
as says Herodotus; which makes me think that Apion is hereby justly punished
for his casting such reproaches on the laws of his own country; for he
was circumcised himself of necessity, on account of an ulcer in his privy
member; and when he received no benefit by such circumcision, but his member
became putrid, he died in great torment. Now men of good tempers ought
to observe their own laws concerning religion accurately, and to persevere
therein, but not presently to abuse the laws of other nations, while this
Apion deserted his own laws, and told lies about ours. And this was the
end of Apion's life, and this shall be the conclusion of our discourse
about him.
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