[189]
But the hatred that John, the son of Levi, bore to me, grew now
more violent, while he could not bear my prosperity with patience. So he
proposed to himself, by all means possible, to make away with me; and built
the walls of Gischala, which was the place of his nativity. He then sent
his brother Simon, and Jonathan, the son of Sisenna, and about a hundred
armed men, to Jerusalem, to Simon, the son of Gamaliel, 1
in order to persuade him to induce the commonalty of Jerusalem to take
from me the government over the Galileans, and to give their suffrages
for conferring that authority upon him. This Simon was of the city of Jerusalem,
and of a very noble family of the sect of the Pharisees, which are supposed
to excel others in the accurate knowledge of the laws of their country.
He was a man of great wisdom and reason, and capable of restoring public
affairs by his prudence, when they were in an ill posture. He was also
an old friend and companion of John; but at that time he had a difference
with me. When therefore he had received such an exhortation, he persuaded
the high priests, Ananus, and Jesus the son of Gamala, and some others
of the same seditious faction, to cut me down, now I was growing so great,
and not to overlook me while I was aggrandizing myself to the height of
glory; and he said that it would be for the advantage of the Galileans,
if I were deprived of my government there. Ananus also, and his friends,
desired them to make no delay about the matter, lest I should get the knowledge
of what was doing too soon, and should come and make an assault upon the
city with a great army. This was the counsel of Simon; but Artanus the
high priest demonstrated to them that this was not an easy thing to be
done, because many of the high priests and of the rulers of the people
bore witness that I had acted like an excellent general, and that it was
the work of ill men to accuse one against whom they had nothing to say.
1 This Gamaliel may be the very same that is mentioned by the rabbins in the Mishna, in Juchasin, and in Porta Mosis, as is observed in the Latin notes. He might be also that Gamaliel II., whose grandfather was Gamaliel I., who is mentioned in Acts 5:34, and at whose feet St. Paul was brought up, Acts 22:3. See Prid. at the year 449.
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