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[6]

Furthermore, since the Peloponnesians and Ionians were having frequent disputes about their boundaries, on which, among other places, Crommyonia was situated, they made an agreement and erected a pillar in the place agreed upon, near the Isthmus itself, with an inscription on the side facing the Peloponnesus reading: “"This is Peloponnesus, not Ionia,"
” and on the side facing Megara, “"This is not Peloponnesus, but Ionia."
” And though the writers of the histories of The Land of Atthis are at variance on many things, they all agree on this (at least all writers who are worth mentioning), that Pandion had four sons, Aegeus, Lycus, Pallas, and the fourth, Nisus, and that when Attica was divided into four parts, Nisus obtained Megaris as his portion and founded Nisaea. Now, according to Philochorus,1 his rule extended from the Isthmus to the Pythium,2 but according to Andron,3 only as far as Eleusis and the Thriasian Plain. Although different writers have stated the division into four parts in different ways, it suffices to take the following from Sophocles: Aegeus says that his father ordered him to depart to the shorelands, assigning to him as the eldest the best portion of this land; then to Lycus “"he assigns Euboea's garden that lies side by side therewith; and for Nisus he selects the neighboring land of Sceiron's shore; and the southerly part of the land fell to this rugged Pallas, breeder of giants."
4These, then, are the proofs which writers use to show that Megaris was a part of Attica.

1 Philochorus the Athenian (fl. about 300 B.C.) wrote a work entitled Atthis, in seventeen books. Only fragments remain.

2 To what Pythium Philochorus refers is uncertain, but he seems to mean the temple of Pythian Apollo in the deme of Oenoe, about twelve miles northwest of Eleusis; or possibly the temple of Apollo which was situated between Eleusis and Athens on the site of the present monastery of Daphne.

3 See footnote on 10. 4. 6.

4 Soph. Fr. 872 (Nauck)

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